"Verum est, certum et verissimum, quod est, superius naturam habet inferioram et ascendens naturam descendentis."  

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"Verum est, certum et verissimum, quod est, superius naturam habet inferioram et ascendens naturam descendentis."

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Philosophy

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Western Philosophy

I have always been interested in philosophy for a long number of years now. During my high school years I have already specialized in (western) philosophy, librarianship and Latin. After finishing my high school studies, I also successfully applied to the Department of Philosophy at the Eötvös Loránd University (ELTE BTK) in Budapest, where I studied a number of subjects, but was diverted from further studies by my other fields of interest, especially my study of eastern thought at the Gate of Dharma Buddhist College (TKBF). I have also studied a number of western philosophy related subjects at the Jozsef Attila Open University (JATE) and Heremtic philosophy and mysticism at the Traditio Divina et Schola Transcendentiale.

] Check out The Gate of Dharma Buddhist College Website

] Check out The ELTE BTK  Website

Although my education involved a serious number of western philosophy related subjects and I studied the great classic thinkers and philosophers of the West, I did not have the chance to get involved to the level of my interest, so a started a Philosophy Ph.D. program at the Central European University (CEU) in 2001. I see my study at CEU as my chance of making up for what I have put aside a number of years ago. I am convinced that the course will cover the gaps in my knowledge of western thought.  

] Check out The Central European University Website

Course Description Essays

As a teacher of both western and Hindu / Buddhist philosophy myself, I am aware of the differences in the approach and study of eastern and western philosophy. As a consequence I think that my understanding of the eastern approach to the philosophical question in general is not a disadvantage in the case of western philosophy, but the other way round, with the right guidance can be turned into a great advantage. Also my cultural anthropology studies have enabled me to see theoretical questions in a slightly different way particularly with focus on the human factor, similarly to hermeneutics.

In the field of philosophy my main interest slowly shifted towards the problems of ontology and epistemology in the course of years. I have studied Hindu ontology and epistemology in detail – with focus on the Samkhya philosophy of Isvarakrisna and the Vedanta philosophy of Sankara. I have also studied Buddhist ontology and epistemology in detail – with focus on the Madhyamaka philosophy of Nagarjuna and the Yogacara philosophy of Vasubandhu, Dignaga and Dharmakirti. I have also studied the classic western philosophers on both the rationalist and empiricist side and the Idealist philosophy of Kant, and Hegel of course. Later I studied some of the phenomenalism of Comte and Spencer (also on the side of his anthropology related social theory) and the emergent evolution theory of Bergson. Most recently however, I tried to pick up the line of the Philosophy of Organism by Alfred Whitehead. Two of my colleagues, László Fórizs and Gábor Karsai are currently doing great research into Whiteheadian philosophy – I just try to follow far behind.

One of my possible aims in the study of philosophy would be to create a comparative study of transcendentalism (metaphysical idealism) with regard to both eastern and western philosophy. This area has a lot of connections with eastern thought as I see it. So my main interest is in Metaphysics and the Theory of Knowledge where I am more than happy to learn about contemporary metaphysics and contemporary epistemology.

 Course Description