"Verum est, certum et verissimum, quod est, superius naturam habet inferioram et ascendens naturam descendentis."  

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"Verum est, certum et verissimum, quod est, superius naturam habet inferioram et ascendens naturam descendentis."

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Buddhist Studies

I received scientific and traditional education for four years at the Gate of Dharma Buddhist College in Budapest, where I have studied Buddhism besides Hindu, Chinese and western philosophy. I specialized on the study of Buddhist philosophy and Eastern thought. And I also studied philosophy of religion specializing on Indian culture and Indian religions. I wrote my thesis on Hindu Tantra.

I got so deeply involved, that after finishing my MA, I have decided to stay with the institution and become a Buddhist teacher myself. Since 1995 I have been teaching a number of different Buddhist subjects as well as doing research into early Buddhism. My major field of interest is Tantric Buddhism - especially the cross-cultural interference of Hindu and Buddhist philosophy and religious practice.

] Check out The Gate of Dharma Buddhist College Website

Hindu Tantra

I have been on two expeditions to the Himalayas both carrying interests for Buddhist research and cultural anthropology.

A part of my first journey took me to Western Tibet, to the Buddhist kingdom of Ladakh in 1995.

A part of my second journey took me to Western Tibet again, to the Buddhist kingdoms of Lahaul and Spiti and Zanskar in 1998.

Politically these areas all belong to India, therefore survived the devastating effects of the Chinese intervention in Tibet and since represent an ideal research area of relatively untouched Buddhist culture.

I have also studied some of the monasteries and settlements of Tibetan refugees in Himachal Pradesh (India) and the Kathmandu-valley (Nepal).

I have been to more than 50 Buddhist monasteries studying and experiencing the monastic way of life. ]Interested? Check it out...
I have visited a high number of Tibetan settlements studying Tibetan Buddhist culture. ]Interested? Check it out...
I have visited more than a 130 Hindu temples in Northern-India and the Kathmandu-valley in Nepal. ]Interested? Check it out...
My research involved documentation (film and photo) of a number of Hindu and Buddhist topicsInterested? Check it out...

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The followers and practices of Hindu Tantra

In my thesis I carry out an introductive analyses of the followers and practices of Hindu Tantra. I start with a brief analyses of the development of Hindu thought and trace the tantric tradition back to pre-aryan times to the dravida people of the Indus Civilization. I argue that the tantric tradition is older than Vedic Hinduism and constitutes the basic teachings of both the Puranic Hindu culture and folk religions especially on the side of fertility cults. I than argue that indian ascetics, widely known as sadhus, are the living representatives and followers of the tantric tradition. I also emphasize that orthodox Hinduism based on the teachings of the Vedas and represented by the priest cast of brahmins; and non-orthodox Hinduism based on tantric practice and represented by the cast of sadhus strongly differ and have their own two ways and entirely seperate traditions...

I try to reconstruct the picture of the early ascetics and create my own list of early sadhu sects: I write about the pashupata, kapalika and kalamukha sects in detail and try to distinguish them from other contemporary ascetic sects like the bhikshu (Buddhist), jaina and ajivika sects. My argument leads to the clear distinction of the samayin or "right hand path" and the kaula or "left hand path" tradition in tantric though and practice. I argue that this tradition is the ground for the Puranic Hindu concept of Trimurti - the trinity of God: Brahma the Creator, Visnu the Preserver and Siva the Destroyer. I see the same tradition in reflected in the beliefs and practices of sadhu sects.

 

Following Dolf Hartsuiker's line of thought I distinguish the two major trends of vaisnava and saiva line: sects following Lord Visnu and sects following Lord Siva.

To be continued...

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Here is the content of my thesis-paper:

Table of Contents

Introducion: The Hindu Tantra………………………………………...........1-5.

I. The origins of Hindu religion: Tantra……………………………….6-40.

The development of tantrism.....……………………………….........6-10.

The followers of Tantra (non-orthodox Hindu sects)…11-38.

·        Ascetics (sramana, muni, sadhu, yogi, siddha, tantrika)...........11-25.

·        Hermits (sanyasi, Saiva and Vaisnava).....…………….…................11-25.

·        Bhakti (alvar, lingayat).......…………………………………....................25-27.

·        Buddhist sangha (sthavira vada, maha sanghika)…....................27-29.

·        Jain gana (digambara, svetambara)…………………….…................30-32.

·        Gurus (Radnyis, Maharisi, Muktananda, Sai Baba, Prabhupada)

II. The tantric way of life : Yoga…………………………………………..41-82.

Lifestyle…………………………………………………...................................41-47.

Practice - The System of Yoga……………………………………….48-82.

 

·        Hatha-yoga………………………………………...........................................50-66.

         - Satkarma……………………………………….…...................................51-54.

         - Asana & Mudra……………………………………….….....................54-57.

         - Pratyahara……………………………………….…......................................58.

         - Pranayama & nadi-cakra-abhyasa………………………………59-66.

·        Tantra-yoga………………………………………………..............................67-82.

 

         - Sukha-yoga (bhoga)……………………………………….….............68-72.

         - Cakra-puja (panca-makara)………………………………………..72-78.

         - Siddha-yoga (siddhi)……………………………………….…..........79-82.

 

Glossary………………............................................................................................................83-90.

Bibliography………………………………………………………………………...............91-98.

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Interested? Write and I will send you a copy.

 

Course Description

BA equivalent course in Philosophy of Religion

(Autumn 1993 – Spring 1997)

Courses in Classic Philosophy  (Department of Philosophy of Religion)

Name of course

Teacher

Grade

Classic Greek Philosophy

Lőrincz Imre Farkas

A level (5)

Classic Greek Philosophy II.

Lőrincz Imre Farkas

A level (5)

History of Philosophy I.

Bakos & Fórizs & Ruzsa

B level (4)

History of Philosophy I. seminar

László Fórizs

A level (5)

History of Philosophy II.

Bakos & Fórizs & Jancsik

A level (5)

History of Philosophy II. seminar

László Fórizs

A level (5)

Philosophy of Religion

Lőrincz Imre Farkas

A level (5)

Philosophy of Religion II.

Lőrincz Imre Farkas

A level (5)

Philosophy of Nature

József Bakos

A level (5)

Philosophy of Nature II.

József Bakos

A level (5)

Chinese Philosophy

Lőrincz Imre Farkas

A level (5)

Chinese Philosophy II.

Lőrincz Imre Farkas

A level (5)

Hermetic Philosophy

József Bakos

passed

Hermetic Philosophy II.

József Bakos

A level (5)

Logics

Ferenc Ruzsa

passed

Logics seminar

Gábor Karsai

A level (5)

Aesthetics

Károly Jancsik

passed

Aesthetics II.

Károly Jancsik

A level (5)

Comprehensive Exam of Western Philosophy

 

A level (5)

 Special Courses in Philosophy of Religion

Name of course

Teacher

Grade

Hermetic Philosophy III.

József Bakos

A level (5)

Hermetic Philosophy IV.

József Bakos

A level (5)

Scholastic Philosophy

József Bakos

passed

Mythology

József Bakos

A level (5)

Ethnology of Religion

Gábor Vargyas

passed

Ethnology of Religion II.

Gábor Vargyas

A level (5)

The Philosophy of the Tao Te King

József Bakos

passed

Buddhist Philosophy (Department of Buddhist Studies)

Name of course

Teacher

Grade

Hinayana Buddhism

András Laár

A level (5)

Hinayana Buddhism II.

András Laár

A level (5)

Theravada Buddhist texts

László Tenigl-Takács

A level (5)

Indian Buddhism

László Tenigl-Takács

passed

Indian Buddhism II.

László Tenigl-Takács

passed

Mahayana Buddhism

Tamás Agócs

A level (5)

Mahayana Buddhism II.

Tamás Agócs

A level (5)

Madhyamaka Buddhism

Judit Fehér

A level (5)

Yogacara Buddhism

László Tenigl-Takács

A level (5)

Yogacara Buddhism seminar

László Tenigl-Takács

A level (5)

Buddhist Epistemology and Ontology

Tamás Agócs

A level (5)

Comprehensive Exam of Buddhist Philosophy

 

A level (5)

Other Buddhist courses

Name of course

Teacher

Grade

The History of Tibetan Buddhism

Katalin Jakab

passed

Tibetan Buddhism

Tamás Agócs

A level (5)

The History of Zen Buddhism

Tibor Tátrai

passed

Zen Buddhism

Róbert Hegedűs

A level (5)

Buddhist enquiries

Tamás Berhidai

passed

Hindu Philosophy

Name of course

Teacher

Grade

Upanisad Philosophy

László Tenigl-Takács

B level (4)

Darshan Philosophy

Ferenc Ruzsa & L. Takács

A level (5)

Darshan Philosophy II.

Ferenc Ruzsa & L. Takács

A level (5)

Rig-Veda

László Fórizs

A level (5)

 

Dissertation: "The followers and practices of Hindu Tantra"                      A level (5)

Courses in Tibetan Language

Name of course

Teacher

Grade

Classic Tibetan Language 1.

Mónika Szegedi

C level (3)

Classic Tibetan Language 2.

Mónika Szegedi

D level (2)

Classic Tibetan Language 3.

Mónika Szegedi

B level (4)

Classic Tibetan Language 4.

Mónika Szegedi

C level (3)

Index No.: C-93/46

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Essays

The followers and practices of Hindu Tantra (MA Thesis) [Spring 1997]
Hinayăna Buddhism [Autumn 1997] - [Schoolbook of the GDBC, 1997]
Hindu Tantra [Autumn 1996] - [Schoolbook of the GDBC, 1996]
Vasubandhu - The Teaching of the Three Selves [Spring 1996] {Yogacăra Buddhism}
Selflessness and Emptiness [Spring 1995] {Mahayăna Buddhism}
The History of Mahayăna Schools [Autumn 1994] - [Schoolbook of the GDBC, 1994]
Lin-csi [Spring 1994] {Zen Buddhism}
Prăna-Ătman [Autumn 1993] {Upanishad Philosophy}
The Philosophy of Lost Order [Spring 1994] {Antic- and Chinese Philosophy}
Presocratic Thought - The Philosophy of ONE [Autumn 1993] {Antic Philosophy}
Introduction to Chinese Philosophy [Autumn 1993] {Chinese Philosophy}
Aurelius Augustinus [Autumn 1995] {History of Philosophy}
Ziqquratu [Spring 1994] {Philosophy of Religion}
Rabbi Jesus [Autumn 1994] {Philosophy of Religion}

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Want to know more?

Check out my work at The Gates of Dharma Buddhist College and Cultural Anthropology studies too.